“Eighty-six years I have served him, and he never did me any wrong. How can I blaspheme my King who saved me?”

POLYCARPSaid to have sat at the feet of the Apostle John, Polycarp belonged to a group of men know today as the “Church Fathers”. The second generation of the church following the Apostles and Polycarp himself having even been taught by one, meant that they guided and effected how the church would go for subsequent ages.

Polycarp was said to have been made bishop of Smyrna by the Apostles themselves and was a well-respected teacher and defender of the faith, often being called to teach the true apostolic teaching against the heretics of the day. He wrote an Epistle to the Philippian Church, in which he quotes many New Testament writings, himself relying on the Apostle’s for their teaching. This shows the early church’s reverence for the Word of God and that even by the turn of the First Century they had access to these writings.

The most well known part of Polycarp’s story is his death and it is here that I want us to find encouragement. He shines as an example through the ages of bravery and conviction and his unwavering love for his Lord.

In an early church writing called “The Martyrdom of Polycarp,” we have the account of his death. The beginning of the letter details a few Christian martyrs and what became of them, in particular a man named Germanicus. He died in such a brave and courageous way, that the crowd began chanting for the blood of the Bishop Polycarp.

I will post sections of it here from Christian Classics Ethereal Library, with a link at the end of the post, because it tells it better than I could ever. I have added one or two comments in bold. It might be long, but it is incredible.

“The most admirable Polycarp, when he first heard of it, was not perturbed, but desired to remain in the city. But the majority induced him to withdraw, so he retired to a farm not far from the city and there stayed with a few friends, doing nothing else night and day but pray for all men and for the churches throughout the world, as was his constant habit. And while he was praying, it so happened, three days before his arrest, that he had a vision and saw his pillow blazing with fire, and turning to those who were with him he said, “I must be burned alive.”

The authorities search for him and torture two slaves to try to find him.

And late in the evening they came up with him and found him in bed in the upper room of a small cottage. Even so he could have escaped to another farm, but he did not wish to do so, saying, “God’s will be done.” Thus, when he heard of their arrival, he went downstairs and talked with them, while those who looked on marveled at his age and constancy, and at how there should be such zeal over the arrest of so old a man. Straightway he ordered food and drink, as much as they wished, to be set before them at that hour, and he asked them to give him an hour so that he might pray undisturbed.  3And when they consented, he stood and prayed—being so filled with the grace of God that for two hours he could not hold his peace, to the amazement of those who heard. And many repented that they had come to get such a devout old man.

When at last he had finished his prayer, in which he remembered all who had met with him at any time, both small and great, both those with and those without renown, and the whole Catholic Church throughout the world, the hour of departure having come, they mounted him on an ass and brought him into the city. It was a great Sabbath.And there the chief of the police, Herod, and his father, Nicetas, met him and transferred him to their carriage, and tried to persuade him, as they sat beside him, saying, “What harm is there to say `Lord Caesar,’ and to offer incense and all that sort of thing, and to save yourself?”

At first he did not answer them.But when they persisted, he said, “I am not going to do what you advise me.”

Then when they failed to persuade him, they uttered dire threats and made him get out with such speed that in dismounting from the carriage he bruised his shin. But without turning around, as though nothing had happened, he proceeded swiftly, and was led into the arena, there being such a tumult in the arena that no one could be heard. But as Polycarp was entering the arena, a voice from heaven came to him, saying, “Be strong, Polycarp, and play the man.”No one saw the one speaking, but those of our people who were present heard the voice.

And when finally he was brought up, there was a great tumult on hearing that Polycarp had been arrested. Therefore, when he was brought before him, the proconsul asked him if he were Polycarp. And when he confessed that he was, he tried to persuade him to deny [the faith], saying, “Have respect to your age”—and other things that customarily follow this, such as, “Swear by the fortune of Caesar; change your mind; say, ‘Away with the atheists!'”

But Polycarp looked with earnest face at the whole crowd of lawless heathen in the arena, and motioned to them with his hand. Then, groaning and looking up to heaven, he said, “Away with the atheists!”

(The early Christians were thought to be Atheists, because they had no idols or engravings to which they bowed and they refused to bow to Caesar as Lord)

But the proconsul was insistent and said: “Take the oath, and I shall release you. Curse Christ.”

Polycarp said: “Eighty-six years I have served him, and he never did me any wrong. How can I blaspheme my King who saved me?”

And upon his persisting still and saying, “Swear by the fortune of Caesar,” he answered, “If you vainly suppose that I shall swear by the fortune of Caesar, as you say, and pretend that you do not know who I am, listen plainly: I am a Christian. But if you desire to learn the teaching of Christianity, appoint a day and give me a hearing.”

The proconsul said, “Try to persuade the people.”

But Polycarp said, “You, I should deem worthy of an account; for we have been taught to render honor, as is befitting, to rulers and authorities appointed by God so far as it does us no harm; but as for these, I do not consider them worthy that I should make defense to them.”

But the proconsul said: “I have wild beasts. I shall throw you to them, if you do not change your mind.”

But he said: “Call them. For repentance from the better to the worse is not permitted us; but it is noble to change from what is evil to what is righteous.”

And again [he said] to him, “I shall have you consumed with fire, if you despise the wild beasts, unless you change your mind.”

But Polycarp said: “The fire you threaten burns but an hour and is quenched after a little; for you do not know the fire of the coming judgment and everlasting punishment that is laid up for the impious. But why do you delay? Come, do what you will.”

And when he had said these things and many more besides he was inspired with courage and joy, and his face was full of grace, so that not only did it not fall with dismay at the things said to him, but on the contrary, the proconsul was astonished, and sent his own herald into the midst of the arena to proclaim three times: “Polycarp has confessed himself to be a Christian.”

When this was said by the herald, the entire crowd of heathen and Jews who lived in Smyrnashouted with uncontrollable anger and a great cry: “This one is the teacher of Asia, the father of the Christians, the destroyer of our gods, who teaches many not to sacrifice nor to worship.”

Such things they shouted and asked the Asiarch Philip that he let loose a lion on Polycarp. But he said it was not possible for him to do so, since he had brought the wild-beast sports to a close.  Then they decided to shout with one accord that he burn Polycarp alive. For it was necessary that the vision which had appeared to him about his pillow should be fulfilled, when he saw it burning while he was praying, and turning around had said prophetically to the faithful who were with him, “I must be burned alive.”

Then these things happened with such dispatch, quicker than can be told—the crowds in so great a hurry to gather wood and faggots from the workshops and the baths, the Jews being especially zealous, as usual, to assist with this. When the fire was ready, and he had divested himself of all his clothes and unfastened his belt, he tried to take off his shoes, though he was not heretofore in the habit of doing this because [each of] the faithful always vied with one another as to which of them would be first to touch his body. For he had always been honored, even before his martyrdom, for his holy life. Straightway then, they set about him the material prepared for the pyre. And when they were about to nail him also, he said: “Leave me as I am. For he who grants me to endure the fire will enable me also to remain on the pyre unmoved, without the security you desire from the nails.”

So they did not nail him, but tied him. And with his hands put behind him and tied, like a noble ram out of a great flock ready for sacrifice, a burnt offering ready and acceptable to God, he looked up to heaven and said:

“Lord God Almighty,Father of thy beloved and blessed Servant Jesus Christ, through whom we have received full knowledge of thee, ‘the God of angels and powers and all creation’ and of the whole race of the righteous who live in thy presence: I bless thee, because thou hast deemed me worthy of this day and hour, to take my part in the number of the martyrs, in the cup of thy Christ,for ‘resurrection to eternal life’of soul and body in the immortality of the Holy Spirit; among whom may I be received in thy presence this day as a rich and acceptable sacrifice, just as thou hast prepared and revealed beforehand and fulfilled, thou that art the true God without any falsehood. For this and for everything I praise thee, I bless thee, I glorify thee, through the eternal and heavenly High Priest, Jesus Christ, thy beloved Servant, through whom be glory to thee with him and Holy Spirit both now and unto the ages to come. Amen.”

And when he had concluded the Amen and finished his prayer, the men attending to the fire lighted it. And when the flame flashed forth, we saw a miracle, we to whom it was given to see. And we are preserved in order to relate to the rest what happened. For the fire made the shape of a vaulted chamber, like a ship’s sail filled by the wind, and made a wall around the body of the martyr. And he was in the midst, not as burning flesh, but as bread baking or as gold and silver refined in a furnace. And we perceived such a sweet aroma as the breath of incense or some other precious spice.

At length, when the lawless men saw that his body could not be consumed by the fire, they commanded an executioner to go to him and stab him with a dagger. And when he did this [a dove and] a great quantity of blood came forth, so that the fire was quenched and the whole crowd marveled that there should be such a difference between the unbelievers and the elect. And certainly the most admirable Polycarp was one of these [elect], in whose times among us he showed himself an apostolic and prophetic teacher and bishop of the Catholic Church in Smyrna.”

May God help us to have such conviction in the face of adversity.

 

For more info.

http://www.ccel.org/ccel/richardson/fathers.vii.i.iii.html

Also see, Eusebius:The Church History Trans. by Paul Maier

 

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